is it me speaking
or is it God who loves me?
am I seeking my glory
or His glory?
Lately, I feel him moving me, it’s normally when I’m not ready for it. And when I sit in silence to listen, its my mind that seems to do all the talking. If my life were a stage, who is taking the leading role? Me or the Creator.
Richard J. Foster writes about changing the image flow “from God coming into us to our coming into God.” 97 This “coming into God” takes the focus off me.
How often do I truly wait for the Lord quietly. Lamentations 3:25 “It is good that one should wait quietly for the salvation of the Lord.”ESV I want to do the talking. I do not understand how the writer of Lamentations continues to hold on to and hope in the goodness of God. I don’t think it is through his own power that he speaks these words in verses 31-33:
For the Lord will not cast off forever,
but, though he cause grief, he will have compassion
according to the abundance of his steadfast love;
for he does not willingly afflict
or grieve the children of men.
Lamentations mostly gives a horrifying picture of how Israel is shattered. It tells about a ruined city reduced to ashes, vision clouded by tears, and mothers eating their own children to stay alive. (2:20) Despite all of the destruction and sadness, in the middle of the book, there is a glorious confession of hope in God. I have such a hard time wrapping my mind around how the writer can do this:
But this I call to mind,
and therefore I have hope:
The steadfast love of the Lord never ceases;
his mercies never come to an end;
they are new every morning;
great is your faithfulness.
“The Lord is my portion,” says my soul,
“therefore I will hope in him.”
3:21-24
After reading this statement the first time, all I could say is “How? How can the writer possibly say this now?” I cannot figure it out by human reasoning. I have to believe that the writer has an intimate relationship to God. That he has learned to listen to God. And that he has learned to let God’s words speak louder than his own, which brings me to the challenge of “Who’s really speaking here?” and “how do I let God do the speaking?”




